3642 Main Unit

3642 Main Unit




Vizio 42 GV42LHDTV 3642 0032 0150 Main Video Board MotherBoard Unit
Vizio 42 GV42LHDTV 3642 0032 0150 Main Video Board MotherBoard Unit $59.99
Time Remaining: 22d 21h 8m
Buy It Now for only: $59.99

Vizio 42 VO42LF 3642 0342 0395 3642 0342 0150 LCD Main Video Board Unit
Vizio 42 VO42LF 3642 0342 0395 3642 0342 0150 LCD Main Video Board Unit $58.99
Time Remaining: 22d 23h 47m
Buy It Now for only: $58.99

Vizio 42 VU42L 3642 0212 0150 Main Video Board Motherboard Unit
Vizio 42 VU42L 3642 0212 0150 Main Video Board Motherboard Unit $54.99
Time Remaining: 12d 23h 45m
Buy It Now for only: $54.99

VIZIO E3DB420VX MAIN UNIT 3642 1462 01507A 3642 5552 0395 0171 2272 3837
VIZIO E3DB420VX MAIN UNIT 3642 1462 01507A  3642 5552 0395  0171 2272 3837 $89.50
Time Remaining: 25d 20h 32m
Buy It Now for only: $89.50

VIZIO VO420E MAIN UNIT 3642 0732 01500E 3642 0732 0395 0171 2271 3060
VIZIO VO420E MAIN UNIT 3642 0732 01500E  3642 0732 0395  0171 2271 3060 $69.99
Time Remaining: 18d 1h
Buy It Now for only: $69.99

Vizio Main Unit Board 3642 0482 0150 Vizio VO42LFHDTV10A
Vizio Main Unit Board 3642 0482 0150 Vizio VO42LFHDTV10A $25.16
Time Remaining: 7d 17h 57m
Buy It Now for only: $25.16

VIZIO 46 GV46LHDTV10A 3642 0122 0150 Main Video Board Motherboard Unit
VIZIO 46 GV46LHDTV10A 3642 0122 0150 Main Video Board Motherboard Unit $48.99
Time Remaining: 22d 23h 47m
Buy It Now for only: $48.99

Vizio 42 E420i B0 3642 1922 0395 Main Video Board Motherboard Unit
Vizio 42 E420i B0 3642 1922 0395 Main Video Board Motherboard Unit $29.99
Time Remaining: 6d 20h 51m
Buy It Now for only: $29.99

VIZIO VO42LFHDTV10A MAIN UNIT 3642 0482 01504A 3642 0482 03950171 2272 2604
VIZIO VO42LFHDTV10A MAIN UNIT 3642 0482 01504A  3642 0482 03950171 2272 2604 $28.50
Time Remaining: 25d 21h 45m
Buy It Now for only: $28.50

VIZIO E420I A0 MAIN UNIT 3642 1792 01502E 3642 1792 0395 0171 2271 5032
VIZIO E420I A0 MAIN UNIT 3642 1792 01502E  3642 1792 0395  0171 2271 5032 $34.20
Time Remaining: 25d 20h 40m
Buy It Now for only: $34.20

Vizio 3642 0222 0150 Main Unit Input Signal Board 3642 0132 0395
Vizio 3642 0222 0150 Main Unit Input Signal Board 3642 0132 0395 $80.70
Time Remaining: 7d 14h 39m
Buy It Now for only: $80.70

VIZIO E420 A0 MAIN UNIT 3642 1742 01505C 3642 1742 0395 0171 2271 4765
VIZIO E420 A0 MAIN UNIT 3642 1742 01505C  3642 1742 0395  0171 2271 4765 $29.90
Time Remaining: 12d 21h 59m
Buy It Now for only: $29.90

VIZIO M420SL MAIN UNIT 3642 1732 01509A 3642 1732 0395 0171 2272 4309
VIZIO M420SL MAIN UNIT 3642 1732 01509A  3642 1732 0395  0171 2272 4309 $98.99
Time Remaining: 25d 20h 45m
Buy It Now for only: $98.99

Vizio 3642 0502 0150 Main Unit Input Signal Board 0171 2272 2434
Vizio 3642 0502 0150 Main Unit Input Signal Board 0171 2272 2434 $56.99
Time Remaining: 18d 16h
Buy It Now for only: $56.99

VIZIO GV42LHDTV MAIN UNIT 3642 0012 01503C 0171 2272 2133
VIZIO GV42LHDTV MAIN UNIT 3642 0012 01503C  0171 2272 2133 $88.90
Time Remaining: 15d 1h 30m
Buy It Now for only: $88.90

VIZIO VO420E MAIN UNIT 3642 0732 01500F 3642 0732 0395 0171 2271 3060
VIZIO VO420E MAIN UNIT 3642 0732 01500F  3642 0732 0395  0171 2271 3060 $69.99
Time Remaining: 25d 21h 34m
Buy It Now for only: $69.99

Vizio 42 E421VL 3642 1242 0395 0150 LCD Main Video Board Motherboard Unit
Vizio 42 E421VL 3642 1242 0395 0150 LCD Main Video Board Motherboard Unit $84.99
Time Remaining: 27d 6h 50m
Buy It Now for only: $84.99

3642 1232 0150 MAIN UNIT
3642 1232 0150 MAIN UNIT $83.62
Time Remaining: 6d 23h
Buy It Now for only: $83.62

VIZIO E420i B0 TV Main Unit Board P N 3642 1842 0150 0171 2271 5303
VIZIO E420i B0 TV Main Unit Board P N 3642 1842 0150  0171 2271 5303 $12.22
Time Remaining: 15d 2h 35m
Buy It Now for only: $12.22

Vizio 42 GV42LHDTV10A 3642 0012 0150 Main Video Board MotherBoard Unit
Vizio 42 GV42LHDTV10A 3642 0012 0150 Main Video Board MotherBoard Unit $69.99
Time Remaining: 22d 21h 8m
Buy It Now for only: $69.99



« Previous123

Northern Buddhism in Its Good and Hard Times   by Arjanyai

A TRANSITION
In summary, the Buddhist history as told above can be roughly divided into periods of five hundred years. In the first five hundred years, the original Theravada tradition was strong, and the further development of Buddhism in Theravada countries is the product of this period. The second period saw the prosperity of Mahayana, the rise of its major schools of Madhyamika and Yogacara, and their spread to Central Asia and China where Mahayana flourished and spread further to other northeastern countries. During the third period, the Mahayana degenerated into an unhealthy form of Tantra and lost ground in most parts of India until Buddhism was brought to an end in its homeland by the Turkish invaders in a short time following this period.

However, during the same period as the degenerate form of Tantra became influential in India, there developed in China another school of Mahayana called Chan which later spread to Korea and Japan. In Japan it became known as Zen which remains today a main sect of Japanese Buddhism and plays an important role in modern international Buddhism.
Thus, while Buddhism had disappeared from India early in the eighteenth Buddhist century, elsewhere it grew in influence, in southern countries as Theravada and in northern countries as Mahayana. Much has been told of the history of the Theravada, but some more account is needed to form a continuous history of the Mahayana.

THE EMERGENCE OF CHINESE AND KOREAN BUDDHISM
As stated earlier, Buddhism came to China around BE. 600 (57 C.E.). Three hundred years later, when Buddhism had been firmly established in China, Chinese monks and missionaries carried the message into Korea. In those days Korea was divided into three kingdoms: Silla, Paekche and Koguryu, Buddhism was first introduced into Koguryu in BE. 915 (372 C.E.), then to Paekche, and lastly to Silla thirty years later. In B.E. 1211 (668 C.E.) Silla gained control over the other two kingdoms and ruled the whole Korean peninsula until B.E. 1478 (935 C.E.).

In China the period of unity under the Sui and Tang dynasties (B.E. 1132-1449/589-906 C.E.) saw the rise and development of most of the Chinese Buddhist sects: Tien-Tai (known in Japan as Tendai), San-Lun (Madhyamika), Yui-Shih (Yogacara Vijnanฺavada as spread by Hsuan-Tsang), Hua-Yen (Avatamsaka, known in Japan as Kegon), Chan (Dhyana, known in Japan as Zen), Ching-tu (Pure Land or Sukhavativyuha), Nan-shan (Vinaya sect) and King-kang-chi (Tantra). Many of these sects spread further to Korea, especially the Hua-Yen, Tien-Tai, Pure Land, Chan and Yogacara sects. In Tang China the Chan school spread widely and became very influential.

Under the Silla dynasty, the Buddhism of Tang China entered Korea. There the Yogacara school spread among scholars. But it was the Chan Buddhism that gained popularity. The Silla dynasty was replaced by the Koryo dynasty in B.E. 1478 (935 C.E.). The rulers of the new dynasty were deeply devoted to Buddhism, and under them Korean Buddhism attained the height of its prosperity in the sixteenth Buddhist century. Then Chan Buddhism became most popular in Korea as in China. The other sects were in the course of time gradually blended into it. And it is this Chan school that remains to this day as Korean Buddhism.

When Buddhism was destroyed in India in B.E. 1742 (1199 C.E.), Chinese Buddhism was left alone and companionless in the continuation of a living tradition. Moreover, within a short time after that, in B.E. 1823 (1280 C.E.), Kublai Khan established Mongol rule both in China and in Korea. As the Mongolian rulers favoured Tibetan Buddhism, Lamaism became influential in both countries and was a factor in the weakening of Buddhism there. When the local dynasties established themselves in Korea in B.E. 1907 (1364 C.E.) and in China in B.E. 1911 (1368 C.E.), they turned to Confucianism for their nationalistic principles and adopted the policy of suppressing Buddhism. Buddhism, regarded as the barbarian faith, was forbidden to officials and declared undesirable for the common people. Then it declined and decayed both in China and in Korea.

In Korea, Buddhist monasteries and temples were banished from the cities and the monks were forced to dwell in mountain and forest retreats. About five centuries later, Buddhism began to gain some strength again when Korea came under Japanese influence and then oc-cupation during the period of nearly 60 years from B.E. 2428 to 2486 (1885 - 1943 C.E.). To spread their doctrine and activities to Korea, the Japanese Buddhist sects built temples and conducted social and educational programmes there. Though their efforts did not meet with much success, they had some effects on the Korean Buddhists. The Korean Buddhist institutions began to feel the need of a revival. They, therefore, united in the task of reforming their community, especially in education and administration.

The major Buddhist sect of modern China is Chan. The other sects which also survive are Tien-Tai and Pure Land. But, as the doctrines of these sects have blended together in the Chinese belief and practice, no clear distinction can be made between them. Followers of Chan and Tien-Tai also call upon the name of Amitabha and believe in the Pure Land. The calling-Nan-wu Amito-fo (Namo Amitabhaya Buddhaya, Homage to Amitabha Buddha) - is a common practice in every temple and every home of the Chinese Buddhists today.

About the Author

Photo slide Love Submit website